From the ‘Zengo Nyūmon’ (禅語⼊入⾨門), by Kusumoto Bunyū’s (久須本⽂文雄) – 1982

“Above, not a tile over his head;

Below, nowhere to stand.”

There is a stone water basin near the Zorokuan tearoom at Ryoan-ji Temple in Kyoto. The water basin (chōzubachi, ⼿⽔鉢) is “provided so that in the roji [露地, garden] the person [host] who calls and the person called [guest] can together wash off the stains of worldly dust.” The center of the basin which holds the water is square, and the square is surrounded by four Chinese characters to which the square lends the character-root or radical for “mouth.” The four in clockwise sequence from north to west are 吾唯⾜知 (ware tada taru shiru) or “I alone know contentment.” […]

Just now I threw away everything into West Lake.

With whom can I share this clean feeling of release?”

From the ‘Zengo Nyūmon’ (禅語⼊入⾨門), by Kusumoto Bunyū’s (久須本⽂文雄) – 1982

Thich Nhat Hanh interviewed on Ecobuddhism.org

Creative Commons CC BY 4.0  Asian Collection - http://wellcomeimages.org/
Creative Commons CC BY 4.0
Asian Collection – http://wellcomeimages.org/

“Many people suffer deeply and they try to cover up the suffering by being busy. The practice of mindfulness helps us to touch Mother Earth inside of the body and this practice can help heal people. The healing of the people should go together with the healing of the Earth … In Buddhism we talk of meditation as an act of awakening, to be awake to the fact that the Earth is in danger and living species are in danger.”

Thich Nhat Hanh interviewed on Ecobuddhism.org