Dzogchen Ponlop Rinpoche, in ‘Is Buddhism a Religion?’

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What Buddhism is, at this point, is out of the Buddha’s hands. His teachings passed into the hands of his followers thousands of years ago. They passed from wandering beggars to monastic institutions, from the illiterate to the learned, from the esoteric East to the outspoken West. In its travels, Buddhism has been many things to many people. But what did the Buddha intend when he taught?

[…]

The Buddha wasn’t a god; he wasn’t even a Buddhist. You’re not required to have more faith in the Buddha than you do in yourself. His power lies in his teachings, which show us how to work with our minds to realize our full capacity for wakefulness and happiness. These teachings can help us satisfy our search for the truth — our need to know who and what we really are.

Where do we find this truth? We start by bringing an open, inquisitive, and skeptical mind to whatever we hear, read, or see that presents itself as the truth. We examine it with reason and we put it to the test in meditation and in our lives. As we gain insight into the workings of the mind, we learn how to recognize and deal with our day-to-day experiences of thoughts and emotions. We uncover inaccurate and unhelpful habits of thinking and begin to correct them. Eventually we’re able to overcome the confusion that makes it so hard to see the mind’s naturally brilliant awareness. In this sense, the Buddha’s teachings are a method of investigation, or a science of mind.

Religion, on the other hand, often provides us with answers to life’s big questions from the start. We learn what to think and believe, and our job is to live up to that, not to question it. If we relate to the Buddha’s teachings as final answers that don’t need to be examined, then we’re practicing Buddhism as a religion.

Dzogchen Ponlop Rinpoche, in ‘Is Buddhism a Religion?’

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